The knowledge of the saints does not go beyond the intrinsic attributes in terms of what is attributed to the truth described by them, not in terms of what is indicated by the evidence of the narrations. They know the world from God, and they know God through God, and those without them know God from the world, but as for the world, no one knows him from himself except the greatest men who They do not know things or information except from their essences and essences, so they do not take evidence of the thing or known thing other than that known thing. This is due to the high degree of correspondence and the prevalence of oneness in every known thing. Just as there is no correspondence between God and His creation, likewise there is no correspondence between the entities of the world and the appearances, so they do not know anything with anything. He is not known to anyone else, and the rest of the saints do not have this rank.