The reason for the glory of that is ignorance of the first cause, which is the essence of truth, and since it was a cause, it was a god for those who created it, since the one who is created does not know that it is theirs. Among our companions are those who said that the beginning was about the ratio of oppression, and some of our companions said, rather, it was about the ratio of power, and the law says about the ratio of command and specification in A possible eye without any other of the possible things distinguished from Him, and what we have come to know from that, and the prophets agreed with us on it, is that starting from the relation of a matter has the smell of coercion, since the discourse only takes place on a fixed, non-existent, rational, all-hearing, all-knowing eye of what it hears by hearing, which is the hearing of existence, the intellect of existence, and no knowledge of existence. At the time of this speech, she became confused about his existence, so she was