If the hadith is morally based on witnesses, then the answer may be given by itself, devoid of names, and it is in the position of a metaphor for the truth, and this combines with the hadith in benefiting and benefiting. Whoever takes care of benefiting and benefiting attaches this position to the people of the gatherings and the hadith, and this is what Al-Tirmidhi meant because he said the people of the gatherings and the hadith and did not say the people Hadith in particular, and among the people are those who only pay attention to hadith, and do not make it in this presence a ruling for a current moral hadith, for he says, “I am seeking facts,” but he is the one who holds this opinion as if it is not verified, and the only thing that led him to do so is restricting the hadith to words. As for us, we follow the doctrine of Al-Tirmidhi in this matter, for we tasted it in sitting with a moral hadith. It is extremely intelligible, devoid of possibility and generality. Rather, it i