As for the twelve sessions that Al-Tirmidhi the Wise, the author of these questions, considers to be the completion of the forty-eight of the sessions, the upper spirits do not know them and have no standing in them with God, and they are reserved for us for the sake of the claim. If the upper spirits are incarnated, the claim follows their corporeality, so they may be called. If they claim, they will be afflicted. The story of Adam and the angels is the fulfillment of what we mentioned. She was tested with prostration in force when she took from her purity the claim, so that was for the angels like forgetfulness in prayer for the one praying, so the worshiper was commanded to prostrate due to his forgetfulness. Likewise, the angels were commanded to prostrate because of her prayer, for the prayer was an oversight in her case, so that was a rebuke to the claim, not to them, just as the prostration of forgetfulness on our part was a rebuke to Satan. Not for us, so know that. As for