So the one who went to his house for Hajj or Umrah for the sake of God became in the condition of one whose mother gave birth to him, that is, he went from distress to abundance, so he likened him to his counterpart, the newborn, and did not liken him to the description of God Almighty that we mentioned above, but he stipulated that he should not be obscene, for if he marries a child, he does not resemble the newborn, for if A child went from being able to being able to be in need, so he gained a share in his wealth with the child, and by virtue of the child he became more than by virtue of himself, so the matter became difficult for him, especially if he moved .