Who says that it is not permissible to circumambulate without purity, whether intentionally or by mistake? And who says that it is sufficient, and it is desirable for him to repeat it, and he must sacrifice, because they have unanimously agreed that purity is part of the Sunnah of circumambulation, and who says that if he circumambulates without ablution, his circumambulation is sufficient if he does not know, and it is not sufficient for him if He knew, and some of them stipulated the purity of the garment for the circumambulator, just as it was stipulated for the one praying. What I say is that it is permissible to circumambulate without ablution for a man and a woman, unless she is menstruating, in which case she does not circumambulate, and if she circumambulates, it is not sufficient, and she is disobedient, given the text in this regard. What has been reported legislating purity for circumambulation, except what was mentioned specifically regarding a menstruating woman,