The intention for ihram is the intention for prohibition, to prevent with it what it is possible to not prevent, then the prohibition becomes a ruling and all the obligations are rulings. The intention for ihram is to intend by that prevention closeness to God, and closeness is non-existent, so the reason for the existence of its ruling is this prevention, so it happened to the servant after it was not there, so it becomes apparent at that time. It is the utmost nearness, an appearance in appearance, because by that appearance the ruling of the one appearing is revealed in what is apparent in it, just as the ruling of the supplicant is revealed in the one being called by the way of proximity, by the answer he receives from him. God Almighty said, “And when My servants ask you about Me, then indeed I am near. I answer the call of the supplicant when he calls upon him, since there is no answer except after the supplication,” so the supplicant gave him. The ruling on answering, as Go