As for the ruling on perfume for ihram and permissibility, it is due to the authority of the first name, for the first of all things is strong and does not prevail and is truthful and does not lie. None of the other names had this power, and no one opposed it, so its primary reality is so it is not an intermediate one, so it ruled on the beginning of ihram and the finality of ihram, and this is what I understood. Aisha from that

She said: “The Messenger of God, may God’s prayers and peace be upon him, was good for both his ihram and ihram ”

before he was in ihram and in ihram, and she did not say he was good at the end of his ihram when he wanted it to end and be followed by ihram, but rather she took into account the ihram at the end. The actions of Hajj, which is the circumambulation of Ifadah. Likewise, the future ihram must be taken into account if any perfume is washed from it.