So if it happens that God will transfer the one who has the quality of residing with Him in every state to the one who sees God after everything, then this state will remove him from always residing with God, so he will be in the position of a traveler who contradicts itikaf, so he must make up for it if he returns to his original state, and the form of his making up for it is residence. With God, which is confirmed by the legal evidence, they are other days, and they are the middle ten between the last twenty and the first. Likewise, are the attributes that the Sharia brought of the attributes of resemblance between the senses and the mind, which is the presence of imagination. In this presence, he performs itikaf, and in the other ten days related to it, he secludes himself according to his custom, with the attributes of purity in mind and law, whoever does not Something like it