If the knower asks his Lord for a specific or ambiguous need, then it is present in his heart when he says, “Oh God,” that is, “Oh God, I intend,” so insert here the will because the intention is the will. So he omitted the hamza and was content with the “H” of “Oh God,” because of its closeness in the exit and the juxtaposition, and thereby points you to the great connection. If he explains, “Oh God,” that is, “Oh God.” We believe in goodness, meaning we mean it. And his saying, “I am the vessel of a thing,” its reality is a metaphor for itself. And his saying, “I ask you for guidance with your knowledge.” He says, meaning, O God, I mean my reality by what your knowledge has chosen of what is good for me, for you know what is good for me, and I do not know this which I set out to seek, and you are able to find it, but I am not able to find it. That is, if there is good for me in his doing it and the appearance of his eye, then I have known it, so ordain it for me, that is, do it