And let him kneel two rak'ahs before his Lord, the Almighty, the Majestic, and let the Truth, Most High, be in his qiblah, and that prayer, including bowing and prostration, will be like the greeting that non-Arab kings greeted with when they entered upon them or appeared before their subjects. Consideration and circumstances of bowing, standing, sitting, and prostration have passed, so these two rak'ahs are prostrations of greeting. If it is His entry at a time other than prayer, I mean, he entered during the times during which it is forbidden to perform prayers, so when he enters the mosque, he stands before his Lord, the Almighty, submissive, observant, and obeying the command of his master in prohibiting him from praying at that time, just as he forbade him to say in his greetings during prayer, “Peace be upon God .” /p>