It has been proven in the Sahih that the Messenger of God, may God bless him and grant him peace, used to lie down after the two rak’ahs of Fajr

It has been proven in the Sahih from the hadith of Abu Hurairah that the command to lie down for everyone who prayed the two rak’ahs of Fajr

So what I agree with is To him, the one who does not lie down is disobedient, and the obligation depends on him, so he should lie down and it is necessary, even if he fulfills it when he fulfills it, and if the fa gives the repercussions, then some of the later scholars who have preserved the people of Zahir said that the morning prayer is not valid for the one who kneels the two rak’ahs of dawn and does not lie down, and if he does not perform the two rak’ahs of dawn, the morning prayer is valid. He has