When the praying person finishes reciting the Fatihah of the Book, he reads whatever is available to him from the Qur’an and whatever God passes on his tongue from it, without choosing a specific verse or hesitating and looking at a verse of a surah in which God will place him or any verse of a surah or surah that God will pass on his tongue if he does not complete it. The surah is read by reading, and thus the present and observing world knows his status with God at that time, which he obtained from reading the opening of the book, from his portion of it that he has of it, and from his Lord’s portion of it, because of the praise he received from his Lord and the questioning of the surah that they recite. If he completes it, then the status is to him in its completeness without a doubt, even if he shortens it. According to what he limited, his share of it is any of that status according to what he limited to it, and the Sunnah is to complete the surah.

In the authentic rep