Discussion has already been made in explaining the wording of the Witr Qunoot in the chapter on Qunoot from this section, and people disagreed about it. Some say that it is permissible in the Witr Qunoot, some say it is forbidden, some say it is permissible in the first half of Ramadan, some say it is permissible in the second half of Ramadan, and some say it is permissible in Ramadan. In my view, all of this is permissible. Whoever does what he did has an argument, but this is not the place for it.