Man is a body and a soul, so as long as the human soul resides in his body and his senses are aware of his nature, then he is resident and does not travel, so his prayer is complete. If the soul travels from his body and leaves it behind in a state of extinction, then it has disappeared from it at the beginning, and if it is absent from it, then it is Sunnah to shorten the prayer. The meaning of shortening here is what is specific to the soul in terms of the ruling on prayer, from its being a spirit, not from its being the ruler of the body. In this case, it is absent from its body, so nothing remains of the ruling for prayer except what is specific to it. Whoever takes into account the fact that its body has three branches, which is what it contains of length, width, and depth, which is It applies in every sense of the body except in the doctrine of theologians, for according to them the body is length without width, which means the smallest body, and in the doctrine of other