And since there was no text from the Shari’a that obligated the sermon or what was said about it other than his mere act, it is not correct for us to say that he is sermonizing, according to law or language, except that we look at what he did and do the same on the path of following, not on the path of obligation, and God accepts him for what He knows of that. God Almighty said. Indeed, in the Messenger of God there was a good example for you, and he said, “Say, ‘If you love God, then follow me, and God will love you.’ We are commanded to follow him in what he enacted and imposed, so we are rewarded by God Almighty for what he imposed, the penalty of two obligations: the obligation of following and the obligation of the act in which the following occurred, and we reward him in what he enacted and was not imposed by the penalty of one obligation.” And the Sunnah of obligating followers And the Sunnah of an action that does not require it. If that action contains obligatory duties,