Sharia scholars differed regarding the Friday sermon as to whether it is a condition for the validity of prayer and one of its pillars or not. Most believed that it is a condition and pillar, and some said that it is not obligatory, and I say so, and there is something in the soul about that, for the Messenger of God, may God bless him and grant him peace, did not stipulate On its obligation and not on the contrary, rather it has been reported with frequent transmission that he continues to preach about it, and the obligation is a ruling and leaving it is a ruling, and we should not legislate its obligation or anything other than its obligation, for that is a law that God did not permit, so our doctrine is valid in ruling on it while acting upon it, and it must be

The Messenger of God, may God’s prayers and peace be upon him, continued to pray it with a sermon, just as he continued to pray the two Eids with a sermon.

With our agreement that the two Eid prayers are