The consideration of determining the direction of the qiblah is to remove the servant from his choice, for its origin and the origin of everything other than God is compulsion and compulsion, even the choice of the servant is forced in his choice, and although God is a choosing agent, this is for the sake of His saying, and He chooses, and His saying, “Even if we wish,” and He does only what He has previously known, and knowledge is changed. It is impossible for God Almighty to say, “The word I have cannot be changed, and I am not unjust to my servants.” And He said, “To God belongs the decisive proof,” and I have not seen anyone take heed of this divine saying, for its meaning is extremely clear, and for the sake of its clarity, it is hidden. We have drawn attention to it in this book and explained it, for it is the secret of destiny. Whoever considers this issue will not object to God in Everything that He decrees and performs upon His servants and among them and from them, and