Then he says, “God is great, God is great, for himself and for others, and for whoever is waiting for prayer, such as those present in the mosque, and whoever is out doing his work says, ‘God is greater than what you are in,’ meaning, God is more deserving of the greatness than the one who prevents you from the turn to prayer that we have commanded you to achieve, and to win and stay in the two situations. But He did not He quarters the second, for it is not the same as the first, for the second I mean the takbir and the two ha’ilas. Rather, what is meant by that is closeness, and the mind is not independent in its perception, as it is specifically for the Sharia. That is why he did not quarter the two ha’ilas, nor did the second takbir, and he doubled it because he addressed himself and others, and the one who is in the mosque and not the one .