In our doctrine, the woman who is suffering from istihaadah is not purified, just because she is suffering from istihaadah. Likewise, the soul is if it lies for a legitimate interest in which Sharia obliges it to lie or permits it. Rather, it is sinful if it tells the truth in that case, so there is no repentance for that lie. Just as the blood of istihaadah is not It is the same as menstrual blood, even if they share the doll and the place. Likewise, the lawful lie that is permissible and permissible is not the same as the forbidden lie that occurs from it, even if they share in it being a lie, which is the news of something that is not the matter in itself. Whoever sees repentance from the fact that calling it a lie is true, even if it is permissible or obligatory, like Habib Al-Ajami in His conversation with Al-Hasan Al-Basri when Al-Hajjaj asked him to be killed, and the story is well-known, he said by repenting from it, just as he said by washing the woman with menstruati