So God creates the afterlife on the tailbone that remains from this worldly growth, which is its origin, so the afterlife will be built upon it. As for Abu Hamid, he saw that the wonder mentioned in the report is the soul, and on it the afterlife arises. Others, such as Abu Zaid al-Raqraqi, said it is the essence of an individual that remains from this creation. The world does not change on him, and the other origins arise, and all of that is possible and does not discredit any of the principles. Rather, they are all reasonable directions, and each of them is possible to be intentional. What happened to me was the revelation that I have no doubt about. What is meant by the tailbone is what the origin is based on, and it does not fade away. That is, it does not accept wear and tear