Oppression has the quality of mercy, and it is not mentioned in the name Rahman, because there must be anger on that day, as will be stated in this chapter, and there must be reckoning and bringing Hell and the scales, and all of these are not among the attributes of absolute mercy that the name Most Merciful requires, except that He, Glory be to Him, came in the name of God in which mercy would be. It has greatness in it, and it is the name Lord, for it is part of reform and upbringing, so what is in the owner and master is strengthened of the virtue of mercy over what is in it of oppression, so his mercy precedes his anger, and he increases in overlooking the misdeeds of most people .