It was only such and such that the world was divided into miserable and happy because of the divine names. The divine rank requires for its own sake that there be affliction and well-being in the world, and it does not necessitate that any of that be permanent unless God wills, for there is no one who knows and is called by these names. So the matter is in This is like a condition and a condition, which is like a cause and an effect, so the condition is not valid unless the existence of the condition is valid, and the condition may be even if the condition does not occur. When we saw affliction and well-being, we said that they must have a condition, which is that truth is a god called the one who afflicts, the tormentor, and the bestower, and just as every possible thing is susceptible to one of the two rulings, I mean. The two opposites are also subject to the absence of one of the two opposites. The entire world is possible, so it is permissible for one of the two rulings to be