Among that is the omission from al-Fath from Chapter 2 and <2 from the omission from the art of omission, and this is one of the greatest grants, except that it is confusing for the listener, so he does not know the comprehensive from the non-comprehensive, and because of this confusion some people made it a deficiency as a means of blocking the pretext. Because of the obscene expressions that it contains in looking at created beings that are not permitted by Sharia law. Whoever is pious in this matter and knows from himself that he is not being extravagant, nothing of being extravagant will appear on him. So the person who has this description does not appear to be extravagant unless he is in a state of weakness, unless that becomes clear when The follower and the follower, do you not see what the one with power and empowerment said in enforcing the command ?

I am the master of the children of Adam and there is no pride.

So look at his manners in explaining