And from that is the secret of the diversity of the will and the rule of habit from Chapter 127. The will is diversified due to the diversity of purpose and the rule by habit in violation of the usual. What is surprising about Abdul-Aleem is nothing but the diversity of the will of the Old One linked to his will. If they were one and the same, the diversity of the one is not one, and there must be an additional matter, but rather many things, and this is for whom He understands a subtle ritual beyond understanding because of the knowledge it entails. If God willed such and such and what He wills, and if He willed, the will would be valid, even if the letter abstention is for abstention. So how can what is not possible be possible if diversity is correct and gender appears? This is contrary to what is required by sanctity and what is given by the evidence of the mind in the soul, the reality of the will, what is settled in. Habit, even if the custom is violated, it is also intended