Everyone in the heavens and everyone on earth comes to the Most Merciful as a servant, and the heavens and the earth come to the Most Merciful obediently, and every poor servant belongs to his master, and the servant of the people is their master, because he undertakes to serve their interests. The servant is one who serves his master, so that the reality of servitude remains upon him, and the master performs the interests of his servants, so that the name of sovereignty remains over him, even if the kingdom perishes. So the name of the owner is taken in terms of what he is the owner, and if the eye remains, then it remains robbed of its ruling, because there is no benefit for things, neither by their rulings, nor by their essences, and their rulings are not except by their essences, for their essences lack their rulings, and their rulings lack their essences, and the essences of those over whom they are governed, then there is nothing but a ruling and an eye, and then there is on