Legitimate, voluntary hunger, and we have no path to God except in the legitimate manner. If God had not made this the limit of interest in the generality of His creation, His time would not have been this much, so man, in adding to it, would not be more knowledgeable about the interests of hunger in the servant than his Lord. This is the utmost bad manners. If it is Whoever is fed and given water in his house and yard and finds the effect of this on his strength, the health of his mind, and the preservation of his mood, then he should continue as he wishes, for he is not one of those who suffer from hunger, and our talk is about hunger, and if he is also one of those who is overwhelmed by a situation and a strong situation that prevents him from eating, like Abu Aqal, then if he is of benefit then it is what is required, and if he is not, then that is an illness. He presents his condition to the doctors, and that is what the people want .

As for the hunger of the elderly, it is a forced hunger, for what hunger produces is that they have acquired a power that does not go away from them in a state of hunger or satiety, so what remains is to reduce it, but it is permissible, either for activity in obedience or for lightness of reckoning .

For the Prophet, may God’s prayers and peace be upon him, He, peace and blessings be upon him, said, “You will be asked about the bliss of this day . ” And it was nothing but dates and water, and he did not bring himself into the group. For God has servants of Solomon to whom God says, “This is our giving, so believe or withhold without reckoning.” They are seventy thousand in this nation, and the Prophet has described them. May God’s prayers and peace be upon him, and the news is authentic, and Okasha was one of them by stating it.

So the righteous and righteous person should not exceed the prescribed limit, so he will be followed, for neglecting to act according to following is greater in reward than acting according to innovation, for we are following by virtue of the principle, for our existence is dependent on the existence of the One who created us, so let the actions of the scholars be in this rank accordingly, and when

he said, he prayed. May God bless him and grant him peace. Indeed, Satan circulates through the son of Adam like blood, and they clog its ducts with hunger and thirst.

None of the scholars nor among the people of God disagreed that he wanted fasting and reducing food in the Sunnah suhoor for those who continued it and in breaking the fast for those who broke the fast. He said according to The son of Adam is a measure that strengthens his core, so the aspirant does not exceed the limit prescribed by him who prescribed the path to God, and you do not know the extent of wh

Hunger is miserable. The distress of a servant brought it *** the word of the Prophet, so do not raise your head because of it

The people realized there was a mistake in specifying it *** and did not give it any weight or justice

Whoever says what hunger is does not know its reality *** and has gone astray. With what NASA said

The hunger of the returnees is praiseworthy, but I do not see any harm in using it

Nature's hunger is reprehensible, and it is not seen in it. The One who is verified by the Most Merciful is Enasa.

For the people, abandoning hunger is not satiety, but rather it is giving the soul its due amount of food, which God has created to improve its mood and strengthen its structure. If the person in this state feels hungry, then that is the hunger of habit.

Abu Bakr Al-Bazzar narrated in his Musnad that the Prophet, may God’s prayers and peace be upon him, used to seek refuge from hunger and say that it was miserable to sleep.

He does not condemn a situation where he gives benefits, so this indicates that there is no benefit in such hunger, and that benefits, as the Sharia has shown, are balanced. From that, abandoning hunger is an act of worship and a path that leads to God, and with this, Salman was preferred over Abu Darda, and the Messenger of God, may God bless him and grant him peace, testified to him. Indeed, your soul has a right over you, your eyes have a right over you, your visitor has a right over you, and your family has a right over you. So, sleep, fast, and break your fast, and give each person his right. < /p

You will never enter into the truth, and there is no limit on you. The greatest of rights is the right of God, then the right of yourself. The ninety-seventh part ended with the end of the thirteenth