The hope of the people is not the hope of the disobedient in the mercy of God. That is another hope, which is a position, and our words are in the position, and hope according to some of them is a divine position, and they cited it as evidence by saying in other than a verse, “perhaps and perhaps,” and that is why the scholars of the symbols of God made it obligatory.

Do not rely on hope, for perhaps *** has become the rule of hope over hope

So pray to the Most Gracious to obtain it. *** In it you will be saved, for the happy one is the one who seeks refuge.

Know, may God help you, that the ruling of the person in this position is witnessed by himself in terms of what the Divine Presence requires of him and the weakness of servitude to fulfill what it deserves or with what can be fulfilled from its capacity commanded in the Almighty’s saying, “So fear God as much as you are able.” This is from our perspective and as for what it deserves. Divinity is based on servitude, for His saying, “Fear God as you should fear Him, and do not die except as Muslims, and they have nothing to do with the matter,” so this matter was cut short for them, so it is a difficult situation and a severe situation.

Whoever abandons hope has abandoned half of faith, for faith is two halves, half fear and half hope, and both of them depend on non-existence. So if knowledge occurs, existence occurs and non-existence disappears, and knowledge removes the ruling of faith because he witnessed what he believed in and became a possessor of knowledge. Faith is imitation and imitation contradicts knowledge unless the informant is infallible to the believer. And there is a lie in himself, and there is no intermediary between you and him in telling him, for the evidence that ruled for you was truthful and infallible from error and lies, and you had insight into it, which is knowledge, applies to you on what he tells you about God, so you will have knowledge of him as knowledge, not imitation, and this does not happen today except with the people of revelation and existence in particular. As for the people of transmission, there is no way. The companions who heard verbally from the Messenger things that

So let your Lord be your guide to things, so do not neglect Him, for if you are in this state, you will be a possessor of knowledge, and it is the highest thing that comes from God. This is why His Prophet, may God’s prayers and peace be upon him, commanded an increase in it rather than other attributes. So whoever knows the past, the present, and the present, there is nothing left for him, so nothing remains. He has a hope attached to him, but no hope remains for him

Who is more afraid of what he fears *** If it comes, then what do I have to worry about?

Likewise, I covet what I desire *** and if it comes to pass, then what is mine and greed

These two verses combine the abandonment of hope and fear with the occurrence of what is feared and its occurrence and the loss of what is hoped for in its fulfillment until this, even if it is true. In hope, this is not in the hope

Sadness is a difficult vehicle and its goal *** is its departure, so God takes care of those who are sad

The sad heart is here, its foundations are strengthened *** There and the purpose intended for you is here

The house of costs is a house that does not have joy *** For God does not like a joyful person

Sadness is derived from grief, which is the difficult ruggedness and sadness in a man due to the difficulty of his morals. Sadness only occurs over what is past, and the past does not come back, but the proverb comes back. When it returns, it reminds by itself of the one who did it, similar to it that had passed and gone. This remembrance is followed by sadness in the heart of the servant, especially in the one who seeks. Paying attention to breathing, which is difficult to achieve, is only possible for the people of the male witnesses, and it is not possible to complete the whole matter, so there must be a miss, so there must be sadness.

This home and this upbringing are the upbringings of heedlessness. They are not the upbringings of presence except by action and conjuration, unlike the upbringings of the afterlife. So we were asked to create for our souls in this house another upbringing that would have presence and not conjuration. So, is what he asked of us incapable of, or are we not incapable of? And it is impossible for him to ask us for what he did not make. We have the power to bring Him and He enables us to do that, for He is Wise, and He gave us in this same request He taught us that we have a divine power, but in that I am a manifestation of it, we have made it fall short of what it deserves from the light in every possible way, so we asked for help from Him, and He legislated for us to say, And to You we seek help, and there is no power nor strength except in God. Who was this