[ The provisions of love are many and contradictory ]

This is because love has many different and conflicting rulings, so only those who are able to accept them will accept them, and this can only be for the heart, and if you add something like this to the truth, then it is his saying: I respond to the supplication of the supplicant when he calls, and God does not tire until you tire.

> And whoever remembers Me in himself, I remember him in Myself.

And all or most of the law is in this section .

[ The drink of love is the essence of what is obtained in the cup of love ]

And his drink is the essence of what is produced in the cup, and we have explained that the cup is the essence of what is apparent and the drink is the essence of what is apparent in it, and drinking is what occurs from the One who is manifested to the One for whom He is being manifested, so know that in brief. End of Part Eighty-Nine

[ God is beautiful and loves beauty ]

He, may God’s prayers and peace be upon him, said, “God is beautiful and loves beauty”

It is an established hadith, so he described himself as loving beauty while loving the world. Nothing is more beautiful than the world while it is beautiful, and beauty is loved for its own sake, so the entire world is a lover of God and the beauty of His creation. He walked in His creation and the world is its manifestations, so the love of the world for one another came from the love of God Himself .

[ Love is an attribute of existence ]

Love is an attribute of what exists, and there is nothing in existence except God, and majesty and beauty belong to God, an intrinsic description in Himself and in His creation, and awe that is an effect of beauty, and sociability that is an effect of majesty, are two attributes of the creature, not of the Creator, nor of what is described by it. It is not to be feared or humanized except that which exists, and there is no existent that does not exist. God, then the effect is the same as the attribute, and the attribute is not different from what is described if it is described by it, but rather it is the essence of what is described .

[ There is no lover or beloved except God ]

And if you think secondly, there is no lover or beloved except God Almighty, for there is nothing in existence except the Divine Presence, which is His essence, His attributes, and His actions, as you say, the words of God are His knowledge and His knowledge is His essence. For it is impossible for Him to establish by His essence an additional matter or an additional entity that is His essence, to which He gives a ruling that is not valid for it. That ruling is without it, which constitutes its perfection in its divinity. Rather, divinity is not valid without it, and it is the fact that he is knowledgeable of everything. He mentioned that about himself in the way of praising himself, and the rational evidence indicated it. It is impossible for his essence to be perfected other than what his essence is, so that it would gain honor through something other than it.

[ The station that is above thought and the ranks of science ]

And from His knowledge of His essence, the scholars know about God from God what the minds do not know in terms of their correct ideas of significance, and this knowledge is what the literature says is beyond the stage of the mind. God Almighty said about His servant Khidr, “And We taught him knowledge from Ourselves.” And God Almighty said, “He taught him the statement,” so He added learning to it, not to thought, so We taught it. Then there is another position above thought that gives the servant knowledge of various matters, some of which he can perceive in terms of thought, some of which are permissible by thought even if the mind does not obtain that from thought, and some of which thought is permissible even if it is impossible for thought to determine them, and some of which are impossible with thought and which the mind accepts from thought as impossible. Existence cannot exist under the evidence of possibility, so this mind knows it from the side of truth, a true fact tha

( Question one hundred and nineteen )

What is the drink of his love for you that makes you intoxicated with your love for him ?

The answer: If he meant by the letter “lam” that is for you and has longevity, then his answer is different from his answer if it is not for longevity, since the meaning is what is the drink of his love for you until it intoxicates you from your love for him, so the answers to the first and second aspects are different.

[ The difference in manifestations was only due to His appearance in you .]

We say that the difference in manifestations was only in terms of His appearance in you, so He described Himself as love for you, so this knowledge that came to you from this manifestation made you intoxicated about the fact that you were the one who loved Him, that is, the one who loved Him for His sake, so you did not love anyone for His sake, and He loved for your sake, so if you were removed, He would not be described. With love, and you do not fade, so describing it as love does not fade. This is an answer that applies to the first and the second, due to the difference between what the first deserves from him and the second, which is precise and ambiguous .

[ The lover is not a knower and the one who knows is not a lover ]

As for the answer to the second one, the drink of his love for you is his love, beware of loving him. If you love him, you know when you drink the drink of his love for you that your love for him is the same as his love for you, and it intoxicates you from