And if every premise is composed of a predicate and a subject, then one of the four must be repeated, so in the meaning there are three and in the composition there are four, so the formation occurred from the individuality, which is the three, due to the strength of the ratio of the individuality to the singularity. Thus, by the power of the one, the universes appeared. If the universe were not itself, its appearance would not be valid, so existence What is attributed to every created being is the existence of the Real, since there is no existence of the possible, but the essence of the possible things are corresponding to the manifestation of this existence, so consider what we have mentioned in this guardianship that Samina and Ibn Sumayyah asked about, our father Muhammad bin Ali Al-Tirmidhi in his book, The Seal of the Saints, and these are the issues that I mention in this chapter < /p>

The answer: If he wants his nature to be from his being a human being, then he has an answer, or from his being a caliph, then he has an answer, or from his being a human being, a caliph, then he has an answer, or from his being neither a human being nor a caliph, then he has an answer, and it is the highest in relation < /p>

For if it is an absolute truth, then he is neither a human being nor a caliph, as

It was mentioned in the report that you heard and saw it

So where is humanity here, since there is no foreigner, and where is the caliphate here, and it is the matter itself, so I established you, erased you, led you astray, and guided you. That is, your confusion in what was explained to you, but you did not see anything but confusion, so I knew that the matter was confusion, so the eye of guidance was attached to error. He said, “You are what you are, and you did not throw when you threw, but God threw, and no one threw except Muhammad, so no one threw except Allah.” So where is Muhammad? So he erased it and confirmed it, then erased it, so it is established between two erasures, an eternal erasure, and it is His saying, “And you did not throw,” and erasure is eternal, which is his saying, “But God threw,” and its proof. His saying, “When you threw,” so Muhammad’s proof in this ver

As for his nature in terms of what he is as a human being, his nature is the great world. As for his nature in terms of what he is as a successor, he is created by the divine names. As for his nature in terms of what he is a human being as a successor, his nature is an essence to which a rank is attributed, without which the rank is inconceivable, and it is inconceivable that it is below the rank. God Almighty said, Creator of the heavens and the earth. And it is His saying: “They were a piece of pieces, so We separated them,” and the word “breaks” is the split, and God Almighty said, “God has created that which He has created the people.” There is no altering of God’s creation, which is the nature, just as there is no altering the words of God, which is his saying, “The word cannot be changed in my opinion,” meaning our statement is one and does not accept change. And he, may God’s prayers and peace be upon him, said. Every child is born according to nature /p>

The alif and th

Adam's innate nature is the innate nature of the entire world, so he knows his Lord in terms of every knowledge of a type of the world insofar as he knows that type in his Lord in terms of his innate nature and innately what appears in him when he exists of the divine manifestation that he has when he is created. In him is the readiness of every existing person in the world, so he is the worshiper. With every law, and the one who glorifies every tongue, and the one who accepts every manifestation, then, in the reality of his humanity and self-knowledge, no one knows his Lord except he who knows himself. If something of Him withholds him from realizing all of it, then he is the one who is guilty of his own fault and is not a perfect human being. This is why the Messenger of God, may God bless him and grant him peace, said. God, upon him be peace, made many men perfect, but none of the women were perfect except Maryam and Asiya.

By perfection, he means their knowledge of the