The eye of the second brother. Just as sight differentiates between them and knowledge, so knowledge differentiates between them in the letters, according to the people of revelation, from the point of view of revelation, and among those descending from this level, from the point of view of the station, which is a substitute for its letters. The aforementioned position, which is, for example, “I said,” if you repeat it instead of a specific noun, then you say to a specific person, “I said such-and-such,” and “I said such-and-such,” according to the owner of the revelation, which is in the first “I said,” unlike the “Ta’,” which is in the second “I said,” because the eye of the addressee is renewed in every soul, but rather they are in the confusion of a new creation. This is the matter of the truth in The world with the oneness of essence, and likewise the spiritual movement from which God Almighty created the first Ta, is different from the movement from which He created the othe

What is sought, according to investigators, is not the tangible images of words and numbers, but rather the meanings contained in this number or this word and the reality of the word and the number itself. The one who looks at the images is only spiritual and cannot deviate from his type. So do not be veiled by seeing the dead person not asking for bread because there is no spiritual secret from him. And the living person seeks him because of the presence of the soul in him, so you say, “We see him asking for something other than his kind. Know that in bread and water and all restaurants, drinks, clothes, and gatherings, there are strange, gentle spirits that are the secret of his life, his knowledge, his praise of his Lord, and the height of his status in the presence of the sight of his Creator. You do not see how some of them communicate their faithfulness to Him, which is the secret of life. If His faithfulness leads to Him, He exits either by the path by which He entered and

As for our saying that we mentioned after each letter, I want to explain it to you so that you know what does not alienate you from what you do not know. The lowest level of the path is submission to what you do not know, and the highest level is severance from its truthfulness. Anything other than these two positions is deprivation, just as the one who is characterized by these two positions is Saeed. Abu Yazid al-Bistami said to Abu Musa. O Abu Musa, if you meet a believer with the words of the people of this path, tell him to pray for you, for he will answer the invitation. Ruwaym said, “Whoever stays with the Sufis and disagrees with them in anything that they verify, God will remove the light of faith from his heart.” Explanation. From that, we say such-and-such letter in his name, just as I attributed it to him. The world of the unseen, so know that the world has some divisions into two parts in view of the reality of what is known to us. “A section called the world of the u