( The sixth and seventh hadiths are about her goodness and her denial of impurity )

Muslim mentioned from the hadith of Zaid bin Thabit on the authority of the Prophet, may God’s prayers and peace be upon him, who said that it is good, meaning Medina, and that it removes impurity just as fire removes impurity from silver.

And he, may God’s prayers and peace be upon him, said, “Medina is like a furnace that removes its impurity.” Its perfume is exquisite. Muslim narrated it from the hadith of Jabir

( The eighth hadith about the city’s protection from the Antichrist and the plague )

Muslim mentioned from the hadith of Abu Hurairah that he said: The Messenger of God, may God’s prayers and peace be upon him, said that there are angels over the gates of Medina. Neither the Antichrist nor the plague will enter it .

( Ninth hadith about that )

Al-Bukhari narrated on the authority of Abu Bakra, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: The terror of the Antichrist will not enter Medina. It will have seven gates on that day, and each gate has two angels.

As for the hadith about the virtue of praying in the Medina Mosque, the Sacred Mosque, and the Mosque Al-Aqsa is famous

( The tenth hadith regarding the prohibition of Wadi Waj from Taif )

Its prohibition was mentioned by Abu Dawud on the authority of Urwa ibn al-Zubair. He said, “We approached with the Messenger of God, may God bless him and grant him peace, from Thaniyah until when we were at the Sidra, the Messenger of God, may God bless him and grant him peace, stood at the tip of the Black Horn, following it, and he faced it and brought his sight. He once said, ‘Wend it,’ and he stopped until all the people were gone.” Then he said that hunting and biting a lion is forbidden, forbidden by God, and that was before he descended on Taif and laid siege to Thaqif.

( receipt )

As for the wisdom of sanctifying Medina , it is because God linked the martyrdom to the prophecy of Muhammad, may God bless him and grant him peace, and his message with the testimony of monotheism as an honor for him, and that faith cannot be achieved without them. It is forbidden as God has forbidden. Then God is a Witr, and He loves the Witr, and He interceded the sanctity of the Sanctuary with the sanctity of Medina, so He made a third sanctuary for the Witr, and made its prohibition for God, not for the Prophet, may God bless him and grant him peace, because it is the Witr, and for this reason he did not forbid except what is adjacent to Mecca. It is declared that the sanctity for God in it is like the sanctity for Mecca, and for this reason he said, forbidden, forbidden. By God, we have mentioned this from the hadiths mentioned in the Two Sanctuaries and the Third Sanctuary that I perform Witr between.

[ The wisdom of visiting the Prophet ]

As for visiting the Prophet, may God’s prayers and peace be upon him, since faith is not complete except by believing in him, his intention must be for the believer. He who obeys the Messenger has obeyed God. When the Shafi’iyyah brought obedience, God prescribed Witr. He loves Witr, a third of obedience to Witr is required in things, as he did in the Sacred Mosque, so he said, “Obey God and be obeyed.” The Messenger and those in authority among you, so perform Witr, and among the conditions of allegiance to those in authority is hearing and obedience in both the active and the involuntary .

[ The Four Sacred Months ]

If it is said that the sacred months are four, we say it is true, and when God taught them four, He did not make them a list for the sake of the love of the odd month, so He made three of them a list, namely, Dhul-Qa’dah, Dhul-Hijjah, and Muharram, so the odd month was confirmed and he made the fourth Rajab and called it Rajab Al-Fard in confirmation of the odd month, and that is because God is odd and loves odd-numbered things in order to see. An image and you see him in it, so he sees nothing but his rank and loves nothing but his quality. That is why the world came out in the form of the divine names to be its abode, so no one can see in existence except Him, Glory be to Him. There is no god but Him.

(Wasl) [Al-Iftikhar, the House of the Two Holy Mosques]

We thought to include in the conclusion of this chapter what we narrated about pride between the Two Holy Mosques, which is what Muhammad bin Ismail bin Abi Al-Sif Al-Yamani, a resident of Mecca, told us. He said: Hasan bin Ali told us, he said: Al-Hussein bin Khalaf bin Hiba bin Qasim Al-Shami told us, he said: My father told us, he said: Al-Hussein told us. Ibn Ahmad Ibn Firas said: My father told us, on the authority of his father Ibrahim Ibn Firas, on the authority of Abu Muhammad Ishaq Ibn Nafi’ al-Khuza’i, on the authority of Ibrahim Ibn Abd al-Rahman al-Makki, on the authority of Muhammad Ibn Abbas al-Makki, who said: Some Meccan sheikhs told us that Dawud Ibn Isa Ibn Musa is Musa Ibn Muhammad Ibn Ali Ibn Abdullah. Ibn al-Abbas, uncle of the Messenger of God, may God bless him and grant him peace, when he ruled over Mecca and Medina, he resided in Mecca, and his son Suleiman appointed Medina and resided in Mecca for twenty months, so the people of Medina wrote to him. Al-Zu

[ Virtues of the city ]

David, I have won honors *** and justice in the land of the Chosen One

I became drunk for the people of Hijaz*** and followed the path of the people of piety