Inspiring quotes from the Meccan Revelations (... more)

They were in a state of division into stages of creation. God distinguishes the parts of each group, and they are designated by their spirits who manage them in every state they are in, whether they are gathered or separated, and the names on them are changed according to their specific mood in that meeting .

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Hence, a whiff blew upon those who believed in reincarnation, but they did not realize its meaning, so they strayed, went astray, and went astray. And because they looked at it in terms of their thoughts, they erred in the path, so they erred. They are mistaken, not disbelievers, except for those among them who deny resurrection, which is the origin of the afterlife, for they are attached to the disbelievers, and the souls that manage it in every state do not change. Forms because they do not accept change for their singularity, but rather they accept change composed of bodies and bodies in sense and isthmus

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From the attainment of sperm, the lower ones are joined to the higher ones, and the farther ones are joined to the lower ones .
Some of them were incarnated for me on earth *** and some of them were incarnated in the air
And some of them were incarnated where we were***And some of them were incarnated in heavenSo he informs us and we inform him with his knowledge *** but we are not alike
For I am constant in every eye *** and they cannot remain
They imagine in every way *** like the color of water depending on the color of the vessel
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These verses were used in the incarnation of souls departing from the meeting of their bodies in this worldly life called death, and we saw among them an incarnated group of prophets, angels, righteous companions and others, and they were incarnated in the images of meanings embodied in the images of sensible things. If the meaning was manifested and appeared in a sensory form, the spirit followed it in the form of that. The body was what it was, because the ruling spirits requested the bodies on their own, so whenever a body or body appeared, it was that or the meaning of an incarnation, such as a good deed in the form of a young man with a beautiful face, upbringing, and smell, then the spirit adheres to him forever in any form he wishes. He assembled you if you were not.
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Al-Bazzar mentioned on the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, that he said, hands should be raised in seven situations: the opening of prayer, facing the House, Safa, Marwah, the two places of worship, and at the stone.

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Raising the hands in all of these places is to disavow what is attributed to the hands from ownership, so they are raised empty, empty, with nothing in them. Rather, all the ownership belongs to God, and all of these places are the subject of a question. The question is: What is the wealth of an owner that is unimaginable? Rather, the question is about need. What is the characteristic of the poor who does not have anything? He asks about it, so if the rich person asks, then verify the quality of what he is asking, and as he asks, does he ask about what he has or what he does not have, then make the ruling in that according to what I have alerted you to .

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God took care of the poor, as He made their asking the rich a divine request in His saying, “And pay the zakat,” and in His saying, “Lend to God a good loan,” and in
His saying, “I was hungry, and you did not feed me.”
So if you understand the description that necessitated the question You learned how to ask, from whom to ask, what to ask, in whose hands the gifts fall, and what to do with them, and you learned to raise your hands when asking, whether on the back or on the stomach, and what is the difference in their conditions.
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Muslim narrated on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: O God, forgive those who shave, they said, O Messenger of God, and those who fall short. He said, O God, forgive those who shave, they said, O Messenger of God, and those who cut their hair. He said, and those who fall short.

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When they did not understand the meaning of the Lawgiver by asking for forgiveness, which is covering for those who shave, and they are the ones who lost hair from their heads, so their heads were exposed, so he asked God to cover them as a reward for revealing them, and the one who falls short does not have that. Then when they did not understand about him, he said, “And for those who fall short, there is a speech for them, as he, may God’s prayers and peace be upon him, said, ‘Address the people on The extent of their minds, that is, the extent of what they understand of the speech so that they do not throw it away
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Muslim narrated on the authority of Ibn Abbas that he said: People used to leave in every direction, so the Messenger of God, may God bless him and grant him peace, said, “No one should leave until his last visit is at the Kaaba”

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Since this verse was the first destination of the pilgrim, because he was not commanded to perform Hajj except to the House, and the first seeks the other in the world of separation, and it is not one of his conditions in everything that is attributed to it, the priority, unlike the other, for he seeks the first by itself. It is necessary for that. Understand so that you know, if priority is attributed to you, how to attribute it. If otherness is attributed to you, how do you attribute it if you know that the other requires the first ?
