In humiliation, because the humiliated, who are servants of God, were commanded to walk on its shoulders, that is, on it. Whoever the humiliated has intercourse with is more exaggerated in describing him as humiliated than the one who tramples on him. Just as God has forced the earth to be broken from this humiliation by what He has legislated for prostrating on it with the faces that are the most honorable of the appearance of man and stone. From the ground, and that brokenness accompanied him because he had separated from the ground, which is the place of prostration of the tax collectors and the faces by which he was forced to break, so he began to prostrate on the stone despite the fact that he separated from the ground in the event of breaking, so he obtained redress for his share of this prostration because it is a stone that is cared for and accepted because it is an oath attributed to God, so kissing it is for the pledge of allegiance. Those who pledge allegiance to you on

Al-Tirmidhi mentioned on the authority of Ibn Abbas that he said: The Messenger of God, may God bless him and grant him peace, said: The Black Stone descended from Paradise and it was whiter than milk, so the sins of the children of Adam blackened it

Abu Issa said: This is a good and authentic hadith.

Adam, peace be upon him, had it not been for his sin, his sovereignty would not have been apparent in this world, for it is what blackened him and caused him to hide. He would not have left Paradise due to his sin except for his sovereignty to be apparent. Likewise, the Black Stone would not have emerged when it was white, so there must be a trace that will appear on it when it returns to Paradise, distinguishing it from others like it, and it will appear on it. He put on the divine closeness, so God placed him in the position of the divine oath, with which God imbued Adam’s character when he created him, so he was blackened by the sins of the sons of Adam, that is, they made him a master by kissing him. There were no colors that indicated sovereignty except the color black, so God clothed him with the color of black so that he would know that his son had blackened him with this exit into the world as Adam was blackened, so his descent was the fall of a caliphate, not a descent af

The happy one is he who preaches something other than that. The wise one among us does not object to God in what He imposes on His servants, such as appointing one who rules according to his desires and does not work on his subjects according to what He has legislated for him. God has judgment and management over that, for God has commanded hearing and obedience and that we should not dispute the matter with its people, since God has made it for that command. If he is just, then it is for us, and for him, and if he is unjust, then it is for us, and according to him, then in both cases we are happy, and we do not care after that, if God proves happiness to us by what He does to His creation, then if we speak about our rulers and kings regarding the injustice they are upon, then what is ours is lost due to their injustice, and we have misbehaved with God, where we have cast our gaze. He must do that because for us who is in their injustice is an afterlife share without a doubt, we h

An incident in which I was told, and there is an occasion in this hadith, what is known from God and what is unknown, so I said

Knowledge of God is my religion since I believe in Him *** Ignorance of the eye is my faith and my monotheism.

Then it was said to me, “This is what God Almighty says, and God Himself warns you. What do you have in His manifestation?” So I said,

In all A magnificence that I see when I witness it *** between an image of exaltation and definition.

Then I was told, Glory be to Him who abstains from exaltation by simile and from simile by exaltation. It was said to Abu Saeed Al-Kharraz, “How did you know God,” and he said,