That Abrahamic call means those whom God did not strike with an arrow during Hajj even though they heard it, and whoever God deafens from that call is the one who does not believe in Hajj. As for those on whose behalf Hajj is to be performed if they do not perform Hajj, the one on whose behalf Hajj is performed has the full Hajj with his reward, and the one on whom Hajj is performed has the reward of Hajj, not the Hajj, and he will be gathered. In the Hajj and not the Hajj, this gave him the disclosure

For this reason, we have mentioned that raising one’s voice in the Talbiyah was only for boasting. As for the other meaning in the rule of divine names, it is one of His distant names, which is the lost one mentioned in the Qur’an wherever it occurs. Only the distant name is called from the state in which the servant is called to respond to the call of the Truth to the state to which it calls him. The distance requires raising the voice in the talbiyah to show the power of the authority of the distant name, that it has an effect later on like the effect of the near, since there is no comparison in the divine names, as we have stated more than once, so know that. End of part seventy-two.

He praised God and did not mention the form of praise, so he should be made to praise God according to what the situation of the Prophet, may God bless him and grant him peace, required in that place, for in it there was a difference between what pleased him and what he was prohibited from doing, which he had a will to permit, so insofar as he was the owner of ease in responding to creation. Calling upon God, he says, Praise be to God, the best blessing, and in terms of what he has been forbidden and forbidden from what he has a will, he says, praise be to God in every situation, so he combined the two praises so that God combines the two levels for him, because he is perfect, thus completing the reward for him. Thus, the pilgrim should be present within himself at that time when praising his Lord. Bring The two cases are in order for him to combine the two praises at once and verbally, so that he obtains both rewards. This is why the companion said, “Praise be to God,” and he did

As for glorification in that setting, it is the abode of prohibition and ihram, and the truth is above prohibition in its disposition in His creation. He disposes of them as He pleases, there is no impediment or prohibition on it. So glorification is obligatory for what the abode requires, and whoever is obligated to glorify Him is too old to be described as what people are at that time. From the situation, it is necessary to pronounce takbeer. If God gives what is due to him, then he devotes himself to what he was called to do of Hajj and Umrah, so he performs Hajj and Umrah as stated.

Abu Dawud narrated on the authority of Saeed bin Al-Musayyab that a man from the companions of the Prophet, may God bless him and grant him peace, came to Omar bin Al-Khattab, may God be pleased with him, and he testified that he heard the Messenger of God, may God bless him and grant him peace, during his illness in which he died, forbidding Umrah before Hajj.

This is mursal and very weak, as the authentic hadiths contradict it

So the meaning of the word Hajj in this hadith became that it is the intention, which is the intention, as it is forbidden for the action to take precedence over the intention for it, for the intention is not legislated except when embarking on the work and Umrah, visiting the Right One in his house, to which he is added, which he called people to come to, so whoever visits it without intention, which is What is called Hajj linguistically, not according to Sharia law. If one visits it, it is forbidden to visit it before intending it. This means intending to visit in the direction of closeness, so the hadith is valid according to this meaning .

Muslim narrated on the authority of Urwa ibn al-Zubair, who said that the Messenger of God, may God bless him and grant him peace, performed Hajj, so Aisha, may God be pleased with her, told me that the first thing he started doing when he came to Mecca was that he performed ablution and then circumambulated the Kaaba

When God Almighty called His servants to this worship, He only called them to His House and not to any other place. He said, “By God, people must perform the Hajj to the House.” He ordered his friend Abraham, peace be upon him, to rise on the back of the House when he completed the building and proclaim, “God has a house.” So they performed the Hajj on it. When they reached the House, he was unable to do so. The beginning should be nothing but circumambulation of it until it covers it from all sides, and one should not circumambulate the spot unless it is blocked in a way that gives the name of the house. Do you not see them for what remains of the spot, whatever is left outside, since their expenses were limited in terms of the stone, they erected for that remainder the wall of the stone so that the circumambulation is only In addition to the spot, all of this so that it would not be imagined that what was meant was the spot, so God Almighty informed them that what was meant was