So the meaning of the word Hajj in this hadith became that it is the intention, which is the intention, as it is forbidden for the action to take precedence over the intention for it, for the intention is not legislated except when embarking on the work and Umrah, visiting the Right One in his house, to which he is added, which he called people to come to, so whoever visits it without intention, which is What is called Hajj linguistically, not according to Sharia law. If one visits it, it is forbidden to visit it before intending it. This means intending to visit in the direction of closeness, so the hadith is valid according to this meaning .