then they disagreed about whether he should shorten his prayers or not here, in Mina, and in Muzdalifah. Whoever says that the prayer should be shortened and it is necessary in these places, whether he was Makkah or not, and whether he was one of the people of the place or not, and who says that he should not shorten the prayers unless he is traveling

Whoever observes the journey wants to commune with the Almighty Truth in this prayer in the position of Oneness, so he assigns to the Truth the one rak’ah in which he communes with him in terms of his oneness, and he assigns for himself the second rak’ah in which he communes with him in terms of the oneness of the servant through which he recognized the oneness of the Truth on the day of Arafat, so that this action is transformed into a command. One, and whoever is mindful of completion, assigns two rak’ahs to the Truth, one in terms of His essence, the Most High, and the second in terms of what is known to us, in a special ratio requiring that it be described as known to us, since it was not described as known, since we did not exist in our beings, so there was no one to ask Him to know it and make it known. The other two rak’ahs, one of which is for the servant’s own soul in terms of his identity, and the second rak’ah in terms of his ability, which gives him the lack of a prepo

The scholars differed as to whether Friday is obligatory and when it is obligatory. It was said that Friday is not obligatory at Arafat. Others who said this opinion said that he stipulated for the obligation of Friday that there be forty men among the people of Arafat. It is said that if the commander of the Hajj is one of those who does not miss prayer at Mina or... At Arafat, he prayed Friday prayers with them when it happened, and he said, “A people, if he is going to Mecca, he will gather with them.” What I say is that he will gather with them, whether he is traveling or residing, and many or few of what is given to them in the tongue is called a group.

An incident occurred to us on the night I wrote this article, and it is appropriate for this section. I saw, as the sleeper sees, one of the angels who handed me a piece of land with compact parts that had no dust, an span wide, an span long, and an endless depth. When it came into my hands, I found it as God Almighty said. And wherever you are, turn your faces towards it so that the people will not have an argument against you. He said, “And be grateful to Me and do not be ungrateful.” I was astonished. I was unable to deny that it was the exact meaning of these verses and not deny that it was a piece of land, and it was said to me, “This is how the Qur’an was revealed, or it was revealed to Muhammad, may God’s prayers and peace be upon him.” I saw the Messenger of God May God’s prayers and peace be upon him, and he says to me: Thus, she sent down on me her thigh as a taste, and this is the matter. Can you deny what you find of that? I said no, and I was confused about the matter

Hajj is a divine call, and proclaim to the people the Hajj and Friday is a divine call. If the call to prayer is made on Friday and the occasion occurs, then the congregation exists, so it is obligatory to establish it at Arafat and there is no way to abandon it, especially since the facts support this. No universe of the universes exists except through a reasonable combination, and no universe appears in an eye except A collection of facts that show this, and the existence of an event has not been proven by law or reason, and everything other than God is an event except by an entity with a will.