Know, O intimate Guardian, that the Ta’ is from the world of the unseen and the mighty, its origin is the exit of the Dāl, and the Tā’ is four and four hundred in number, with its syllables being the Alif, the Hamza, the Lām, the Fā’, the Hā’, the Mīm, and the Zā’. Its first orbit is Sunnah, as I have mentioned. It is distinguished in its particular special aspect. Its seventh rank is its authority over inanimate objects. Its nature is cold and dry. Its element is dust. There is about it what His nature is similar to his movement, mixed with creation, conditions, and karamats. He is pure, perfect, four-dimensional, and human. He has the essence and attributes. He has the letters alif and hamza and the names, as mentioned above .

In the Sad is a light for a heart that watches it *** when dreaming, and the veil of the nightfall veils it

So sleep, for you will receive the light of His prostration. *** It illuminates your chest, and secrets await it.

That light is the light of gratitude, so watch. *** The one who is grateful will follow it according to customs.

Know, O noble pure one, that the Sa’d is from the world of the unseen and the mighty, and its origin is from what is between the two ends of the tongue and the lower folds. Its number is sixty among us and ninety among the people of light, with its symbols being the alif, the dal, the hamza, the lam, and the fa. Its first form is Sunnah. I have mentioned it is distinguished in its specificity, especially its specificity. The beginning of the path is his fifth level. His authority over animals. His natur