So be with the truth in all its descriptions *** Between permanent reparation and choice

And God speaks the truth and He guides the path

Whoever says that he should not marry or be married, and if he does marry, then the marriage is invalid, and who says that there is no harm in marrying and being married, and what I say is that it is disliked and not forbidden, and God knows best

Intercourse with a forbidden person is forbidden, and the contract is a permissible reason for intercourse, and whether it is forbidden or disliked, it is a fever, and the fever around the fever is about to occur in it, but I avoided the suspicion for fear of falling into the forbidden.

Tajalli in one person is not valid because tajali requires both, and tajali is necessary, so it is necessary to have both, so a marriage contract for a mahram is permissible, so the one who knows is according to the circumstances of the witnesses.

It was said to Al-Junaid, when he was asked about knowledge and the knower, and he said, “The color of the water is the color of its vessel,” so prove the two, so it is necessary for you and it, and it is necessary for distinction, so it is necessary for the one. If you say, “There is nothing in existence except one,” you are correct, and if you say, “There is only two in existence,” you are correct, even if you say “there is nothing in creation.” Except for two, you are correct, for it is about one essence, and if you say that there is only one existence in creation, you are correct, because it is impossible for two powers to be related to a power, and monotheism is unseen, and proof is testimony, and He, Glory be to Him, knows the unseen and the witnessed, so He established duality with regard to the world and with respect to God, knowledge of the testimony and nothing else, since it is impossible for anything to be unseen from Him. Contrary to those who consider the cause of vi

This chapter calls for mentioning the Farewell Pilgrimage, and after mentioning it, mentioning the rulings related to the actions of this worship in the manner of the past, so we say:

More than one person narrated to us, with authority and hearing, on the authority of Ibn Sa’id al-Arawi, on the authority of Abd al-Ghafir al-Farisi, on the authority of al-Jaloudi, on the authority of Ibrahim b. Sufyan Al-Marwazi, on the authority of Muslim bin Al-Hajjaj Al-Qushayri, on the authority of Jaafar bin Muhammad bin Ali bin Al-Hussein, on the authority of his father, on the authority of Jabir bin Abdullah, who said that the Messenger of God, may God bless him and grant him peace, stayed for nine years without performing Hajj, then he announced to the people on the tenth day that the Prophet, may God bless him and grant him peace, performed Hajj and came to Medina. Many people, all of them seeking to follow the Messenger of God, may God bless him and grant him peace, and learn the