In that, what was conveyed by the interpreter of the truth, who is the Messenger, so the soul agreed with what nature had commanded it to do, and had it not been for that specific aspect, the mind would not have been deceived and characterized by meanness, which is the characteristic of nature by virtue of authenticity, and in such a thing we said

It is honorable for us that our minds *** are in the judgment of souls. Indeed, this is great.

If A mean nature has taken over the mind of a person who is mean

Even if the minds are at a high apex, the nadir corresponds to its apogee, and it is the home of the psychological nature. He looks at it from its aspects and sees it facing it on a straight line with no crookedness in it, and that line is the one along which the ascension from the nadir to the apogee occurs if the soul is pure, and accordingly the descent of the mind to the abyss occurs. From the height of it, if the mind fails, but the straightness of the line fails it, then it is based on the straightness that he broke his fast. Then he saw the soul complaining of its crookedness towards him. This is what the mind deceived from the soul, for the mind has no share in nature and helped it to descend.

The saying of the interpreter, the Messenger of God, may God bless him. And peace be upon you, if you had drawn a rope, it would have descended on God.

The mind is wired to seek an increase in knowledge of God, so in its descent to nature, it wanted to follow that l

They agreed that it is permissible for him to wash his head in case of impurity, and they disagreed about the dislike of washing it in cases other than impurity. They said that there is no harm in washing it, and I say so, and some of them disliked it .

Since the head is the place of all human powers and the gathering of spiritual powers, it is considered to be the ruler rather than any other member of its assembly, and it has one of the divine names, God, because it is the collective indefinite noun, so preserving it is necessary for the responsible, because if one of its powers is disturbed, that imbalance will lead either to corruption that can be corrected, or to corruption. Corruption that cannot be repaired, or to corruption in which he is destroyed, so he loses his humanity and returns to being among the animals, so the obligation is dropped from him, so the relationship between him and God is cut off, and I mean the occasion of closeness in particular, not the occasion of lack, because the occasion of lack never disappears from the possible, neither in the state of its absence nor in the state of its existence < /p>

So if a person is estranged from the place of his servitude, then it is his impurity, and it is said to him, “Return to your homeland,” for he has no basis for you in divinity from your own self. If the Truth wants to give you from it whatever He wishes, then He descends to you whatever you are ascending to, because He knows you and He knows your place and where you are, and you do not know Him, so where do you seek Him, so you did not go out. About your servitude except due to your ignorance. Do you not see that when He, Glory be to Him, wanted to bestow on you whatever God wanted, He descended upon you with a command that He legally called, through the mediation of a royal messenger, so He made matters for you and made you rule over them according to the limits that He had decreed for you, so for you to be a judge in them is the amount of lordship that He has given you and according to the amount that He has set for you. And preventing you from transgressing it is what keeps you

It is obligatory to wash in case of impurity, according to agreement, because you are a slave, according to agreement, and you are not a usurer, according to agreement. As for things other than impurity,

The wisdom of washing is to protect the strong *** and preserving it is one of the requirements of the ruling.