To God before and after, it came in a non-genitive construction, because God Almighty did not restrict it to before and after. This is what is for the day of Arafah and not for any other time, so it is distinguished according to its type, even if it is, then deeds that are stronger than him in action, but are not temporal, meaning what is for the sake of time, the purpose of Ashura. It expiates the Sunnah that came before it, as it is attached to reality, and Arafat is attached to reality and non-reality, so Ashura is a raiser, and Arafat is a lifter and a pusher, so he combines raising and pushing away, so it is appropriate to the truth, for the truth relates to what is present in preservation and to what is non-existent in creation, so there is a lot of correspondence between the day of Arafah and the divine names, so his fasting in non-Arafah is more likely, even if he had this ruling in Arafat except His breaking his fast in Arafat is higher than his fasting, according to what

But the religious scholars differed regarding fasting on the day of Arafat and not on other days due to the perceived hardship therein and weakness in supplication in most cases. The supplication on this day is what is required of the pilgrim. The best supplication is the supplication on the day of Arafat, like a traveler in Ramadan when he breaks his fast. Among the scholars are He chose breaking the fast for the pilgrim and fasting it for the non-pilgrim in order to combine the two effects. We presented at the beginning of the chapter the authentic narrated report regarding his fasting, so we mention that the Prophet, may God bless him and grant him peace, did not fast it during Arafah out of mercy for the people who were faced with hardship in his fasting. Likewise, the scholars of the charts and the matter imagined what we said, for he was able to fast it. In himself, and he forbids his nation from fasting at Arafat, and something like this occurred in the Sharia, such

As for the hadith forbidding fasting on the Day of Arafah in Arafat, its chain of transmission is Mahdi bin Harb Al-Hijri, and it is not known.

It was narrated by Al-Nasa’i from his hadith on the authority of Abu Hurairah, who said that the Messenger of God, may God bless him and grant him peace, forbade fasting on the Day of Arafah in Arafat

As for

the hadith of Al-Tirmidhi on the authority of Uqba bin Aamir, he said: The Messenger of God, may God’s prayers and peace be upon him, said: The Day of Arafat, the Day of Sacrifice, and the Days of Tashreeq are our festival, people of Islam, and they are days of eating and drinking .

Abu Issa Hadith Uqba is a good and authentic hadith, so it is as if he refers with this saying to what we said and refers to the position of knowledge and the knower, for the position of knowledge does not give fasting, as the knower knows fasting for whom it is, so the day of his Eid was the day he attained this positio

The disagreement over its time has already been mentioned, and in this report I have consideration because the Messenger of God, may God bless him and grant him peace, did not establish the “ha” in the number, I mean in the six, so he said and followed it with six of Shawwal, which is Arabic, and the days are mentioned, and fasting only occurs on the day, which is the day, so it must be proven. There is a distraction in it. This is the reason why the hadith is objectionable in the text, despite the authenticity of the narration, so it is more likely in my view that he considered that connection, so he joined the fasting of the day with the fasting of the night, and the night takes precedence over the day because the day is separated from it, or it is an abnormal language that the Messenger of God, may God bless him and grant him peace, spoke in a gathering in which there was one of these. His language

In spite of this, whoever is able to communicate in these six days is more deserving of the apparent meaning of the word “report” and “communication” and it has not been forbidden as a prohibition. Rather, compassion and mercy have been taken into account in this matter on the appearance of the people so that they do not burden themselves.