In Hajj and its secrets

I tasted it from myself, and my Lord gave it to me, praise be to God. He promised me intercession on the Day of Resurrection for whomever my sight caught, among whom I know and whom I do not know. He appointed this scene for me so that I could see it with a correct taste that I would not doubt .

[ Ibn Arabi with his sheikh Abu Ishaq bin Tarif in Al-Jazira Al-Khadra ]

This is also the doctrine of our sheikh, Abu Ishaq bin Tarif, and he is one of the greatest people I have ever met. I heard this sheikh one day while I was with him at his house in Al-Jazirah Al-Khadra in the year five hundred and eighty-nine, and he said to me, “O my brother, by God, I do not see people in the right except guardians from the last of them who know me.” I said to him, “How do you say that?” O Abu Ishaq, he said that the people who saw me or heard about me either said good about me or said the opposite. Whoever said good about me and praised me, he only described me in his capacity. If he were not worthy and worthy of that quality, he would not describe me with it. This is in my opinion one of the saints of God Almighty and those who He said, “In evil, he is with me a guardian. May God inform him of my situation, for he is one of insight and vision, and sees with the light of God. He is with me a guardian. I do not see, my brother, the saints of God.” He only said t

[ Considering the difference between a vow and obligatory fasting ]

As for those who differentiate between a vow and obligatory fasting, the vow was obligatory for him by God, and the obligatory fasting, which is Ramadan, was obligatory for him, starting from the obligation of the servant, so when the servant had the duty of the vow to act according to his obligation, his guardian fasted on his behalf, because it is about the obligation of a servant, so a servant like him will act on his behalf in that. Until he cleared his duty, and the obligatory fasting from the beginning was not for the servant to do, so what was obligatory for him was the one who killed him, so if he left it, he would fast, so the blood money would be borne by the killer. And God Almighty said about whoever goes out as an emigrator to God.

( And His Messenger )

Then death overtakes him, and his reward falls upon God. What made the difference was that he was a jurist of the soul, well-informed, knowledgeable of the facts, and so his ruling was taken into account.

( A prayer for a breastfeeding or pregnant woman if they break their fast, what will happen to them? )

Who says they are to be fed and does not have to make up for them, and I say that, because it is the text of the Qur’an, and the verse in my view is specific and not abrogated for the pregnant woman, the breastfeeding woman, the old man, and the old woman. And who says that you only make up for it and does not have to feed them, and who says that you make up for it and feed, and who says that the pregnant woman makes up and does not feed, and the breastfeeding woman makes up and feeds and feeds. A mudd for each day, or a handful of people should be wrapped up and fed as Anas used to do.

( consideration )

The pregnant woman who is in possession of the condition and the breastfeeding woman who seeks the right of others are obligated to have a right from God. Whoever sees that the debt before the will gives precedence to the right of others over the right of God for the urgent need, then it is the ruling of the time, and whoever puts the right of God before the right of others and sees

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The saying of the Prophet, may God bless him and grant him peace, that God’s right is more deserving of fulfillment

He saw that God presented in the Qur’an the commandment over religion in the verse on inheritance, so He gave God’s right and to Him I go. I have the right of the creditors if they do not fulfill what remains of this dead person’s money in the treasury, which the Sultan pays on his behalf in the form of alms. They are of the eight types. The owner of the debt has something to refer to regarding his debt, but the will does not have that, so it must be presented witho

[ The owner of the situation is not entitled to one of God’s rights ]

As for the breastfeeding woman, even if it is in the right of another person, then the right of another person is one of God’s rights, since God has prescribed it to be fulfilled, and the owner of the situation is not in a right of God because he is not obligated at the time of the situation, and the breastfeeding woman is like the one who seeks out the right of another person, so he is in the right of God, for it is in a matter that is lawful for him. We have not yet appointed you. This explanation and detail is for yourself in considering who should make up for it and feed him, or one of them from among those we mentioned.

( Linked in the chapter on the old man and the old woman )

The scholars unanimously agreed that if they are not able to fast, they should break the fast, and they disagreed that if people break the fast, they feed or do not feed, and some people said they feed, and some people said they do not feed, and with that I say other than that they made it desirable for them to feed, and by which I say that feeding is only prescribed with the ability to fast, and as for those who do not He cannot bear it, as he has waived the obligation to do so, and there is no provision in the Sharia to feed someone with this description of his inability to do it, for God does not burden a soul with more than it can bear, and He does not burden it with food. If He charged it with inability, we would not turn away from it and say so.

( consideration )

Whoever thinks that he has no power, like the likes of us, or says that the power that occurs does not have the effect of creating something in what is destined, and whose thought is that fasting is for God, then the ruling on fasting and feeding has been negated from him. God says, “And He feeds, but He does not feed,” and he said, confirming his friend who

( he )

He feeds me, so he decided and did not want it, and feeding is only a compensation for a duty that he is able to do, and there is no duty, so there is no compensation, so there is no feeding, and displacing the owner of this position. There is no strength except in God.