The lords of the world do not hold such a thing in their hands due to its contempt and filthiness. So I said to him, O our master, beware of this view. What is the view like yours? God Almighty did not make it filthy or contemptible when He attached power to His creation just as He attached it to the creation of the Throne and what you venerate among the creatures. So how about me when I am a contemptible and weak servant? He despised and despised what he was like, so he kissed me and prayed for me and said to his friends, “What is this for the sake of the one who carried the mujahid’s own life? ”

It may be that charity is considered important in this regard in the right of the giver and in the right of the taker, so things are considered in different ways by the people of God.

God revealed to Moses, peace be upon him: If someone brings you a rotten frying pan, accept it, for I am the one who brought it to you.

So the giver magnifies it in that he represents the Almighty’s right to deliver it, and the taker magnifies it insofar as God brought it to him, so here the giver is the hand of truth based on witnesses or strong faith .

God says that God He said on the tongue of his servant: God hears him who praises Him.

Then he added the statement to it, and the servant is the speaker of that, and God Almighty said in the report, “I was his hearing, seeing, hand, and supporter.”

It may be considered great among the people of revelation for what is seen, seen, and heard. From praising that charity, gift, gift, or whatever it was to God Alm

This may also be magnified in terms of God Almighty’s saying, “O people, you are the ones who are in need of God,” so God is called in this verse for everything that He lacks, and this is one of them, and the names of the Truth are glorified, and this is one of His names, and it is a minute that no one notices except those who watch this scene. It is a matter of divine jealousy and general divine descent, such as the Almighty’s saying, “And your Lord has decreed that you should worship none but Him, along with what He has worshiped on earth of stones, plants, and animals, and in the sky of planets and angels. This is due to their belief in every object of worship that it is a god, not because it is a stone, a tree, or anything else, even if they are mistaken in The ratio in they erred in the deity is for this reason He said, “And your Lord has decreed that you should not worship anyone but Him.” So part of His decree was that they believed in God, and then they worshiped what they

As for its contempt among some people, it is another scene, not this. The people’s views, their circumstances, their tastes, and their drinks rule over them with its power and authority. Is everything we mentioned about desperation except for the purpose of judging the people’s circumstances, tastes, and views on their owners?

One of them is seeing the possibility of what you give in charity if it is a giver or what you take if it is a taker. Possibility of the possible has a characteristic of poverty, humiliation, need and contempt, so the person in this scene despises everything, whether it is one of the most precious things ordinarily or not precious. < / p >

It may also be tinged with contempt for someone who gives for the sake of God and takes with the hand of God. I saw some of God’s people, in my opinion, for I do not purify anyone before God, as the Messenger of God, may God bless him and grant him peace, commanded us and did, and God forbade us from that. A poor person asked a person to give him charity. So the responsible man took out a bundle containing pieces of silver, large and small, so he began searching it with his hand. The righteous man looked at him, then turned his face to me and said to me, “Learn who this charitable person is searching for.” I said, “No.” He said, “According to his status with God, he gives to whom God has permitted.” If he sees a large piece, he adjusts it. About her, he said, “This amount is not worth anything to God until he reached for the smallest piece he found and gave it to the beggar, and the righteous man said, ‘This is your value to God .’”

Indeed, everything is despised in the presence of God, but here is divine generosity that is based on divine jealousy, and that is

On the Day of Resurrection, a herald will call people about them from God. Wherever what has been given to other than God, great wealth, real estate, and possessions will be given, then... It will be said: Where is what he gave to my face? Then he will be given dry fragments, money, pieces of engraved silver, and pieces of clothing. So the Truth was jealous, therefore, that He would give his face of His blessing like that, so he took the charity in his hand and raised it until it became like a mountain of Uhud, as large as it could be, and he would show it to him in the presence of witnesses, and he would despise what he had given to other than God, and make it scattered in vain.

It is necessary to remember the person whose scene this is and others like this