His two garments were charity on him, so the Messenger of God, may God bless him and grant him peace, rebuked him and said, “Take your garment,” but he did not accept his charity.

If he knows from himself that he will not ask or be exposed, then he has the right to give up all of his money, but on the scale of preference if he is knowledgeable. He did not have a statement. If he had a statement, he would do according to his statement. Abu Dawud has produced something that suits what we mentioned from the hadith of Omar ibn al-Khattab. He said, “One day the Messenger of God, may God bless him and grant him peace, ordered us to give alms, and that amounted to money I had, and I said, ‘Today I will give more money.’” Abu Bakr, if I beat him one day, I bring half of my money. The Messenger of God, may God bless him and grant him peace, said, “What have I left for your family?” I said the same. He said, and Abu Bakr brought everything he had and said, “What have I left for you

So the knowledgeable person himself should treat himself in the same way that the Sharia ruling over him treats him, and the disciple should not consider what comes to him at the time, so he is under the control of his thoughts, so his mistake is greater than his injury. Here the wise and knowledgeable person is distinguished from the ignorant person, but all of this is for those of God’s people who have no revelation and have remained silent. The Messenger of God, may God’s prayers and peace be upon him, on the authority of Abu Bakr, when he brought him all of his money because he knew his condition and position, and he did not say to him, “Will you keep some of your money?” He praised Omar for that in the presence of the Messenger of God, may God’s prayers and peace be upon him, and he did not deny it to him. He said to Ka’b ibn Malik in this hadith, “Hold some of your money.” Ka'b ibn Malik had given away all of his wealth as charity for a reason that occurred to him, but the M

Part of God’s cunning, justice, and grace is that He makes clear to people what is in their best interest. This is part of His grace. As for His justice and cunning, it is that He treats them according to their characteristics. In such a situation, the knowers look at the conditions of themselves and what God gives them in their inward and outward appearance, and they weigh that with the scale that the Most Merciful has set in order to establish the weight fairly and not. The scale loses. If the two scales are balanced, then that is correct knowledge. If the scale of giving outweighs the scale of the situation, then let him look at the situation. If it is one that the Sharia praises, then that is either a quick reward or an increase in grace. If the situation is one that is condemned by the tongue of the Sharia, then that is deception from God, and if the situation is one that is neither condemned nor praised, then that is Justice from God leads either to virtue if the appellant t

So whoever deceives and favors God, the upper hand is better than the lower hand, for charity falls in the hand of the Most Merciful, so there is deception and grace in it, for

It has been reported that it falls in the hand of the Most Merciful before it falls in the hand of the beggar.

It has been mentioned Al-Bukhari on the authority of Hakim ibn Hizam, in what we pointed out about him, is that the Prophet, may God’s prayers and peace be upon him, said that the upper hand is better than the lower hand, and start with those you support, and the best is charity from the back of the rich, and whoever is chaste, God will pardon him, and whoever is self-sufficient, God will enrich him.

This hadith includes details of what We mentioned some of the conditions

The highest level of richness is being rich in God, and abstinence here is contentment with little, for forgiveness appears on the tongue and what is meant by it is little, and it is one of the opposites. Charity out of riches is charity, and supplication out of poverty is supplication that is undoubtedly answered. And where is the supplicant out of poverty and the giver out of wealth? < /p

Know that the soul’s need for knowledge is greater than the mood’s need for sustenance that satisfies it, and knowledge is knowledge from which it needs as much sustenance as it needs, so it should be used sparingly and limited to what is needed, and it is the knowledge of legal rulings, from which only what is urgently needed at the time is considered. Its ruling is only related to the actions that take place in this world, so do not take from it anything but the amount of your work. The other knowledge is that which has no limits to be stopped at, and it is the knowledge related to God and the places of the Resurrection. Knowledge of the places of the Resurrection leads the scholar to prepare for each place in a way that befits him, because the Truth itself is the one who is required to do so. Today is the day when the veils are lifted, and it is the day of judgment, so the rational person should have insight into his matter and be prepared to answer for himself and for others i