There is no doubt that the king’s supplication is answered in two ways, the first is for its purity, and the second is that it is a supplication against others, so it is a supplication for the owner of the money in a tongue in which he did not disobey him, and it is the king’s tongue, as this is present in the tongue of the sons of Adam, despite the fact that they are disobedient in tongues, but

He said God Almighty to Moses, peace be upon him, “Call upon Me in a tongue with which you have not disobeyed Me.” He said, “And what is it?” He said, “Your brother’s supplication for you and your supplication for him.” For each of you has not disobeyed Me with the tongue of another, with which he called Me in his right. He did not call Me to him except with a pure tongue.

He added the supplication to him, because the one who calls A substitute for the one for whom one is called, and the tongue of the one who supplicates is what the one for whom one is called has disobeyed

And also from that is what

Narrated by Muslim on the authority of Abu Hurairah, who said that the Messenger of God, may God’s prayers and peace be upon him, said, “God Almighty said to me, ‘Spend, and I will spend on you.’ ”

God Almighty told me that your spending Making what is right be spent on you, this is one of the effects of charity in the divine relationship.

Among that is what

Al-Tirmidhi mentioned on the authority of Anas bin Malik, who said that the Messenger of God, may God’s prayers and peace be upon him, said that charity extinguishes the wrath of the Lord and wards off a bad death.

It is a good and strange hadith, so this is from the hadith. Charity is the payment and extinguishment of the fire of anger, for God will be angry on the Day of Resurrection with an anger that He has never been angry with before, nor will He be angry with after Him in the manner that befits His majesty. The anger with which He addressed us is known without a doubt, but its attribution to God is unknown. Not that the anger is unknown or interpreted according to what it produces in the angry person or carried. On another meaning that we do not know, because if that were to be addressed to us with something that we do not understand, it would have no effect on us and would not be a sermon, for what is intended is to make us understand wha

It happened to some of our sheikhs from the people of the budget in the Far Maghreb that the Sultan brought to him matters concerning him for which he must be killed, so he ordered him to be brought in chains and called on the people to come all together so that he could ask them about him. The people were of one mind in killing him and saying what would necessitate that and his heresy, so the Sheikh passed in He approached a man who was selling bread, and he said to him, “Lend me half a pinch.” So I loaned it to him and gave it in charity to a passing person. Then he carried and sat in that great crowd, and the ruler had determined that if the people testified about him as mentioned about him, he would be killed by the worst killers. And the ruler was one of the most hated people in it, so he said, “O people of Marrakesh, this is so-and-so.” What do you say about it? So he spoke to everyone with one tongue. He was just. He was satisfied. The ruler was surprised, and the Sheikh sa

The worst of deaths is when a person dies in a state that leads him to misery, and God does not become angry except with someone who is miserable. So look at the effect of charity, how it affects God’s wrath, the worst of deaths, and the power of Hell. The one who gives charity to himself when angry is only by possessing it at that time, for he possesses it when he is angry. Charity given to him from where he does not feel

The Messenger of God, may God bless him and grant him peace, said, “The strong person is not the one who fights, but the strong person is the one who controls himself when angry.

For anger is a burning fire, so this is part of a person’s charity for himself . < /p>

Then God has mentioned that He does not forgive a polytheist, and despite this, God makes it easy for him according to what he spent. Abu Dawud mentioned on the authority of Aisha, who said, “O Messenger of God, where is Abdullah bin Jad’an?” He said, “In Hell.” He said, “He became hard for her, and he said, “O Aisha, what made you hard?” She said. He used to feed the food and maintain family ties. He said, “It is made easy for him by what you say about it. It makes it easy for him just because he is reminded of good morals.

Al-Bukhari said in his Sahih that the Prophet, may God’s prayers and peace be upon him, said, “Beware of Hell, even if it is half a date.” So whoever does not find it. Break a date, then with a kind word

And he, may God’s prayers and peace be upon him, said that a good word is a charity, and every tasbih is a charity, and every tahlila is a charity

And other remembrances and actions required by good morals, and Muslim mentioned in his