Prayer is the same, and it is good news from God for the dead, as if He is saying to them, “There is nothing but safety for him and for you, and God has accepted intercession, according to what we have established regarding permission for it.

And everyone who says that if the dead person is among the people of the people of prayer and prayers are prayed over him, intercession is not accepted, then he has no information in general, no, by God. Rather, that dead person is happy without a doubt, even if his sins were the number of sand, pebbles, and dirt. As for what concerns God in that, they are forgiven. As for what concerns the wrongs of His servants. God will reconcile His servants on the Day of Resurrection. In any case, goodness must be done, even after a while. This is why the one praying for the dead, if he has intercession in his prayers with God, should not be specific to a specific crime, and should include in his mention everything that is said to be an evil deed that prevents him from being happy. And he should ask God to overlook his sins in general and to confess all sins on behalf of the dead, even if the praying person does not attend the generalization regarding that, then God, if He wills, grants him p

They differed about where the imam would stand during the funeral, and one group said that he would stand in the middle of it, whether male or female, and some people said that the male would stand at his head and the female at her waist, and among them were those who said that he would stand from both of them at their chest, and some people would say that he would stand from both of them wherever he wanted, and there is no limit to that, and I say this < /p>

Imagination and illusion have authority and the intention of the praying person is to ask God Almighty and talk to Him about this dead person and to bring the dead person in front of him, so he does not care where he gets up from it, for hesitation in that separates the mind from what is intended, especially if the funeral is female, so he imagines the imam when he stops. In the middle of it, he wanted to cover her from those behind him, but he did not cover her from himself, and that discredits the illusion of his presence regarding her right with God .

For the truth is received in reality from a person’s heart. If the heart of the praying person is in this state of separation and conjuring up what is not appropriate by imagination, then he has misbehaved in intercession, and in this state he is not an intercessor, and this person praying is more deserving of the name of the dead than the dead due to his bad manners with God, with death, and with The dead person does not attend the prayer wherever he stands during the funeral, so he can devote his energy to God, who has called him to intercede for it with Him. How many people pray at a funeral and the funeral intercedes for him? God has made us among the intercessors here and there .

Man is entrusted from his head to his feet and what is between them. He is commanded not to look at what is not permissible for him to look at according to Islamic law, and with all the obligations that pertain to his head. He is commanded not to strive with his feet at what is not permissible for him to strive for, in it, from it, and in between, which God has entrusted him with. He protects it in his disposition, including his hand, stomach, genitals, and heart. If the praying person were able to cover the deceased with his entire self, he would do it, so let him stand from it, as God has inspired him. Standing at his heart and chest is more appropriate, since he used all the organs for good and evil, so that place is more appropriate for the praying person to stand and intercede with him without a doubt, and put it between him and God and help him. If he is forgiven, the rest of his body is forgiven, for all organs follow the heart in everything in this world and the hereafter.

The Messenger of God, may God’s prayers and peace be upon him, said about it that there is a part in the body that if it is good, the rest of the body is good, and if it is spoiled, the whole body is spoiled, and it is the heart. Likewise, if intercession is accepted in it, it is accepted in all the limbs.

The Sharia means the heart, here the embryo. What the chest contains and does not want its gentleness and reason in the heart, and in this warning here is a secret for those who understand and know, which cannot be achieved except by revealing. God Almighty says, “Indeed, in that is a reminder for those who have a heart.” And He said, “And let those of understanding remember,” as He also said. But the hearts that are in the breasts are blinded, and in the door of pointing out the truth. He means by goodness and corruption, if he means the embryo, what happens in the body, such as sickness, health, and death, then the heart, which is this embryo, is the place of the anim

Knowledge of what is the matter in this natural, racist body, which is a tool for the human class charged with revealing what the Lawgiver has mandated it to reveal