So the sheikh caught up with him and held him and said to him, “My son, do not accompany anyone who wants to see you infallible at a time like this who needs the sheikh.” So he removed the shame that had afflicted him and returned to his service. If the disciple was in the position of a woman with a revocable divorce, whatever she did not deviate from his rule, he would be considered as we mentioned above. In the place where the complete incomplete thing is washed

If a scholar teaches someone else and purifies him of ignorance with the knowledge he acquired, then his knowledge is not devoid of his Lord, that is, while he is present with God. Indeed, God is the teacher, like His saying, “The Most Merciful taught the Qur’an,” so there is no washing on him, for God is the one who washes that ignorant person of his ignorance of what God has taught him. The tongue of this sheikh

And if the one who was washing taught it himself, and he missed the time when he was teaching him from the witnesses of his Lord that he was teaching him on his tongue at that time, then he must wash in order to avoid that negligence that prevented him from being present with his Lord in that teaching .

The one who has a suspicion or a natural predominant desire, even if it is permissible if the one who does it is characterized by death by an analogy, then the one who washes him, if he is able to show him the truth from his own suspicion and desire, is like one who washed the dead person in his shirt and did not take it off of him, even if he was unable to purify him except by removing that suspicion. Because of his shortcomings, it was like someone removing the clothes of a dead person and then washing him.

Ablution in washing is a specific purification in a general purification. If the issue requires some part of the person’s world, such as a slip that falls from his limbs, then he washes those specific limbs with the purity they deserve, such as the eye, ear, hand, foot, and tongue .

Faith is the general washing, which combines the purification of the limbs in particular with faith. This is necessary, as washing is not different in it, and ablution is different in it, and combining two acts of worship if the path to them is found is better than being alone with the more general of them.

By what means did purification from this suspicion occur, it was without specifying or timing what it happened to, and whoever says that timing is necessary says that we are commanded to conform to the morals of God, and God says, and with Him everything is in a measure, which is timing, and We do not send it down except in a known measure, but it is sent down in a measure He wants

The Messenger of God, may God bless him and grant him peace, said regarding someone who exceeds three times in ablution that he has done wrong, transgressed, and wronged himself, and made it temporary from one to three times, and he disliked wasting water in washing and ablution. The Messenger of God, may God bless him and grant him peace, used to wash with a saa’ and perform ablution with a mudd.

Some of them made it obligatory to perform the Witr, i.e. the Witr, and some of them required only the three, and some of them limited the lesser of the Witr in that and did not specify the most, saying that it should not be less than the three, and some of them limited the most, saying it should not exceed seven, and among them were those who recommended it. The string is not defined by any limit .

As for the Witr ritual in washing, it is obligatory because it is an act of worship and one of its conditions is presence with God in it, which is the Witr, so the ritual washing should be the Witr of the current ruling, and it is from one to seven, and if it increases, it is extravagance if purity occurs in it, so the Witr ritual in washing is according to what comes to mind in the event of washing, which is seven. Mother qualities that have been discussed among those who consider the divine, which are life, knowledge, power, will, speech, hearing, and sight.

The servant has been described with all of these qualities, and it has been reported that the Truth said regarding the one who seeks nearness with voluntary acts that God is his hearing and his sight

And other than that, the proportion of these created qualities to the servant has been changed with the truth, for by God he hears, and through him he sees, and through him he knows, and through him he is able, and through him he is. He is alive and with it he wants and with it he speaks.