God Almighty said, “Indeed, those who pledge allegiance to you are only swearing allegiance to God.” And God Almighty said, “Whoever obeys the Messenger has obeyed God.” And He said, “Obey God and obey the Messenger.” Those in authority among you, that is, those in authority. In fact, those in authority are the ones to whom nothing stops, because by God they command as by Him they hear. As it is They see, and if they say the thing is, then it is because they speak with it, this is a meaning, and those of you who have authority are taken into account, and this is why obedience to the Sultan is obligatory, for the Sultan is in the status of God’s legitimate command. Whoever obeys Him is saved, and whoever disobeys Him is destroyed .

If he was a reciter, they disagreed about the imam of an immature boy if he were a reciter, and some people allowed it absolutely, some people prohibited it absolutely, and some people permitted it in voluntary prayers but not obligatory ones.

Considering the matter in that

It is said So-and-so became so-and-so, if he was inclined towards it, since the boy was inclined to follow the rule of nature and achieve his goals, he was called a boy, that is, inclined to his desires, and he had not reached the level of reason that necessitated being assigned, and nature was in a rank below reason, so it was not permissible for it to advance, nor for the one who was inclined to it, even if he was truly inclined to it. It has the status of being late, so it is necessary for him to be late, and the one who is late is not an imam in advance, because it is the opposite of the ruling of what he is in. Whoever takes this consideration into account is not permissible for the child

Some people returned it in general terms, and some people allowed it in absolute terms. Some people differentiated between the immoral person whose immorality was severed and the one whose immorality is suspected, but they did not permit the imamate of the one who was severed in his immorality, and that the one praying behind him should repeat it. They recommended repeating it for the one who prayed behind the person suspected of immorality at the time. They also distinguished between the one whose immorality is based on interpretation and the one whose immorality is without interpretation, so they permitted the prayer. behind the interpreter, and they did not allow it for someone other than the interpreter, and by permitting it in general, I say that the believer is not a sinner at all, since nothing resists faith even though he is in the place of the sinner .

The immoral person is the one who deviates from his true origin, which is his being a slave, because this is what he was created for, so he must be a slave to God or a slave to his own desires. He has remained from slavery, so what remains is his departure except from the addition to which he was commanded to be added, so his imamate is permissible, because the one who succeeds among the servants of God follows this immoral person. He sees him standing in his servitude in the right of his desires, in which he is miserable, and he learns from him to fulfill the right of servitude with which God commanded him to be a servant of Him, and he says, “I am more worthy of this quality in the right of God than this servant in the right of his desires.” So when we saw the friends of God trusting him, and that would benefit them from God, and this would be this imitation. As a reason for their salvation, his imamate was valid. Abdullah bin Omar prayed behind Al-Hajjaj and he was one of the s