Inspiring quotes from the Meccan Revelations (... more)

Whoever says that it is only the voluntary prayers after the morning and afternoon prayers, and the voluntary prayers and sunnahs together at sunrise and sunset. As for us, these times are for the obligatory prayers for the sleeper, and the forgetful one remembers or wakes up during them, and for performing the voluntary prayers if he is distracted from them by praying them at the time that was appointed for them.
Considering the inner in this
The divine communication between God and His servant is divided into four categories: A monologue in that He sees you, a monologue in that you see Him, a monologue in that He sees you and you see Him, and a monologue with some people who look at beliefs with evidence in that you do not see it as knowledge. In a belief, and you do not see it as sight in a belief, and you do not see it as sight in a belief, nor knowledge in the belief of one who denies knowledge of particulars, but you see it as knowledge because the part is i
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The call to prayer is the announcement of the arrival of the time and the call to gather for prayer in the mosques and the stay and the call to divine communion
Considering the internal in that
The call to prayer is the announcement of the divine manifestation so that the souls may be purified to witness it and the stay to stand up for His manifestation if it occurs. The day people will rise up to the Lord of the Worlds
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Know that the call to prayer has four characteristics: The first characteristic is the folding of the takbir and the square of the two testimonies, and the rest of it is two. Some of those who say this attribute see the reversing of the two testimonies, and that is that he folds the two testimonies first secretly, then he recites them a second time, raising his voice with it, and this call to prayer is the call to prayer of the people of Medina. The second quality is the squaring of the first takbir and the two testimonies, and it is a dual. The rest of the call to prayer, and this is the call to prayer of the people of Mecca. The third description is the square of the first takbir and the second of the rest of the call to prayer, and this is the call to prayer of the people of Kufa. The fourth description is the squaring of the first takbir, the triangulation of the two testimonies, and the triangulation of the two verses. He begins with the shahada until he reaches Hayy Ali al-F
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The realization of this is that if a person looks with the eye of his sight and eyes the causes that God Almighty has established as symbols and signs for what He wants to form and create from the things, because He has previously known that existence links some of it with each other, and the evidence indicates that the existence of some of it depends on the existence of some of it, and he hears the praise of the Most High Truth. On the one who venerates the rituals of God, and that veneration is part of the piety of the hearts, according to the Almighty’s saying in His Mighty Book. And whoever magnifies the rituals of God, it is the piety of the hearts. He said, “God is Greatest.” He says, “And if it is great in itself because of what it indicates and great in that God commanded its veneration, then its Creator and Creator are the Commander.” By glorifying it, it is greater than it, and this is greater in comparison, and it is more effective than it. When he completed it, this hu
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For he is the one who said, “And there is not a thing that does not glorify His praise,” a glorification of speech befitting that thing, “There is no circumstantial glorification,” and for this reason He said, “You will not understand their glorification, due to the difference in what they glorify,” except for those who heard it. Indeed, He was forbearing, since He was not held accountable, and He did not hasten the punishment of one who said it was a glorified glorification, forgiving. They concealed their speech so that the ears would not relate to it, except for those for whom God broke the habit.
It has been reported that the pebbles were glorified in the presence of those of the Companions who were present in the palm of the Messenger of God, may God bless him and grant him peace, and the pebbles were still glorifying
And what Violating the name of habit except in the hearing of the listeners, that is due to its attachment to what is heard and what he said, bu