Himself, not to anyone else, and He made the light added to the heavens and the earth a guide to knowing His absolute light, just as He made the lamp a guide to its limited light in addition, and He completed that by saying, “Thus does God give parables.” Then he forbade us from such things, saying, “So do not give parables to God. Indeed, God knows and you do not know.” And

God is a name that encompasses all divine names, encompassing all of their meanings, and proverbs refer to one specific name. If we give proverbs for God, which is a comprehensive, comprehensive name, then we do not apply the example to the representative, for the example is specific and the one represented by it is absolute, so ignorance undoubtedly occurs, so we are forbidden to use proverbs in this way, except that We specify a specific name to which the proverb applies. Then it is correct to use a proverb for that specific name, as God did in this verse. Then God said, “And He did not use a proverb for the name God. Rather, glory be to Him, He designated another name, which is His saying, ‘Light of the heavens and the earth.’” So he used the proverb with a lamp for that name, the added light. That is, thus, so do and do not use proverbs for God. I did not hit her, so understand. May God understand us and you, the points of his speech, and make us among those who behave with wh

Our scholars differed regarding the time of the Maghrib prayer. Does it have an extended time like all other prayers or not? So who says that its time is the same and does not have an extended time, and who says that its time is extended and that it is between the sunset of the sun and the setting of twilight, and I say so .

Considering the internal meaning of this, know that the difference occurred because the Maghrib prayer was a Witr prayer, and the Witr prayer is of a single origin, so it should have the same time for the reason of the occasion in the Witr prayer. Therefore, it was mentioned in the imamate of Gabriel, peace be upon him, with the Messenger of God, may God bless him and grant him peace, that he prayed the Maghrib prayer on the two days in the Witr prayer. One time at the beginning of the obligatory prayers, because the angel is closer to the Witr prayer than humans, and the Maghrib is the string of the daytime prayer, as

The Messenger of God, may God bless him and grant him peace, informed us, and that was before God added to us the string of the night prayer. Indeed, God has added a prayer to your prayer and mentioned the Witr prayer. So be curious, O People of the Qur’an.

So he likened it to the obligations and commanded them, and for this reason He made it obliga

When the Prophet, may God bless him and grant him peace, saw that God had prescribed the Witr prayer of the night prayer and added it to the obligatory prayer, which included Maghrib, which is the Witr prayer of the daytime, and he said that God is Witr and loves the Witr

So he restricted Maghrib to the Witr prayer of the day and restricted Witr to the Witr prayer of the night. And he said that God is a string and loves the string

meaning that He loves the string for Himself, so He legislated for us two strings to be an intercessor, because the string is impossible for a created being. God Almighty said, “And of everything We created two pairs so that oneness is not appropriate except for God, and when the Messenger of God, may God bless him and grant him peace, saw And peace be upon him, God has legislated the Witr prayer of the night prayer to intercede for it and the Witr prayer of the daytime, so that He, Glory be to Him, is unique in the truth of the Witr pray

When the Messenger of God, may God bless him and grant him peace, was asked after the imamate of Gabriel, peace be upon him, about the time for prayer, he led the people in prayer for two days. He prayed on the first day at the first of the times, and he prayed on the second day at the last of the times, all five prayers, including Maghrib, then he told the questioner the time. Between these two, he assigned two times for Maghrib, like all other prayers, and attached it to the pre-emptive prayer, even if it was an odd-numbered prayer, but it is a useful odd-numbered prayer, interceding for the odd-numbered prayer of the night prayer, so he expanded its time like all other prayers, and this is what should be relied upon, as it is later than the imamate of Gabriel, so it must be taken into account, as the Companions used to take the newer, so the newer is from the action of the Messenger of God, may God bless him and grant him peace. May God’s prayers and peace be upon him, and if h

Sharia scholars differed regarding its time in two matters: at the beginning of its time and at the end of its time. There is one who says that the beginning of its time is the disappearance of the redness of the twilight, and this is what I say. And there is one who says that the beginning of its time is the disappearance of the whiteness, which after the redness and twilight there are two twilights, and this is the reason for the disagreement. The first twilight is true, and the whiteness after it is the second twilight. There is suspicion in it, for it may resemble a false dawn, which is a sin .